In the Spotlight

Tools
News & Features
Controversy Engulfs Historic Treaty Re-Enactment
By Art Hughes
September 11, 1998
Click for audio RealAudio 2.0 14.4

The weekend of October 9 in St. Peter is the annual event recognizing the 1851 treaty between the US government and the Dakota Nation. Re-enactors will help recreate the flavor of the time for thousands of visitors, including nearly 3,000 grade-school students. Some 500 volunteers inhabit tee-pees and canvas tents and demonstrate period skills such as black-powder rifle shooting and tomahawk throwing - all within strict guidelines to maintain the historic setting. The Traverse des Sioux Treaty Encampment started eight years ago to draw attention to the area's historic significance. But this may be the event's last year, in part because of criticism from Native Americans who say the treaty is not something to honor.

THE MARSHY LAND ALONG THE MINNESOTA RIVER north of St. Peter, overgrown with grasses and thick with broad cottonwoods, is one of Minnesota's most historic places. The site was used throughout history as a natural crossing point in the Minnesota River. This geographical asset made it an important outpost for 19th century fur traders and homesteaders. The men whose names now refer to cities and counties - Sibley, Ramsey, and Nicollet - are all closely tied to the Traverse des Sioux.

Now the site is best known as the place where Dakota leaders signed away 24 million acres of their land to the US government. The Traverse des Sioux Treaty of 1851 opened Minnesota and the Great Plains to European settlement. That is a difficult but important subject to commemorate says Ed Weatherill, who for the past eight years has organized the weekend-long event that takes visitors back to that time.

Weatherill: We recognize there are many aspects of the treaty that, you know, one ethnic group versus another, it wouldn't necessarily have reason for pride in participating. But it did happen, and I can't change history. But if we can get an understanding of it and become aware of it, we can all learn from it.
The tension is about more than just political correctness. Many Dakota leaders who signed the document did so out of coercion or even force. It's an accepted fact that the US government did not uphold its end of the 1851 treaty. Government money for the land deal ended up in the pockets of unscrupulous businessmen and government agents. The Indians sank into poverty and starvation. Resentful Dakota members took arms against the settlers, touching off a bloody, ruthless conflict seen as one of the darkest periods in Minnesota history.
Weatherill: We're not saying it's right or wrong. We're just saying this treaty was here and is one of the most significant events that happened to this area. We should not deny that. We're not endorsing it. But we're not walking away from the fact that The event took place. All of us participating don't feel that you should deny that event.
The annual commemoration has evolved to include the Native American perspective more and more. Among the re-enactors with buckskins, dusters, and black powder long rifles are Native Americans who perform and explain the sacred dances and chants. Descendants of notable Native American leaders are invited and honored. But the event receives no official recognition from Southern Minnesota Indian leaders. The topic is sensitive among Native Americans as well. Several Dakota Nation representatives declined to comment for this story. Wayne Allen, the director of the five-year-old Treaty Site Historical Center, says organizers try to be sensitive to a myriad of perspectives.
Allen: I think for the past eight years, Ed has tried to bring multiple people together from diverse ethnic groups and have everybody get along and have everybody feel good about it. I know, given the task at hand, it's a monumental feat to do it.
The Treaty encampment was originally intended to last until the year 2001 - the 150th anniversary of the treaty signing. But it may not last even that long under the weight of the conflicting viewpoints of European Americans and Native Americans. Ed Weatherill, the only chairman the organizing committee has ever had, says he's not sure he'll return next year. Tensions over the encampment led one person on the board of the Nicollet County Historical Society to resign. And the Minnesota Historical Society, which owns the land, is considering improvements that would require re-enactors to find another site for their event.